“When the Cross is projected upon [a universe in evolution], in which struggle against evil is the sine qua non of existence, it takes on new importance and beauty—such, moreover, as are just the most capable of appealing to us. Christ, it is true, is still he who bears the sins of the world; moral evil is in some mysterious way paid for by suffering. But, even more essentially, Christ is he who structurally in himself, and for all of us, overcomes the resistance to unification offered by the multiple, resistance to the rise of spirit inherent in matter. Christ is he who bears the burden, constructionally inevitable, of every sort of creation. He is the symbol and the sign-in-action of progress. The complete and definitive meaning of redemption is no longer only to expiate: it is to surmount and conquer. The full mystery of baptism is no longer to cleanse but (as the Greek Fathers fully realized) to plunge into the fire of the purifying battle ‘for being’—no longer the shadow, but the sweat and toil, of the Cross.”
Teilhard de Chardin, Pierre (2002-11-18). Christianity and Evolution (Harvest Book, Hb 276) (Kindle Locations 1079-1086). Houghton Mifflin Harcourt. Kindle Edition.
Christ is the great unifier of the universe but I think we only see the tip of the iceberg, so to speak, or to quote Saint Paul: For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. (1 Cor 13:12)
The light of the body is the eye. Therefore if thine eye be single, the whole body shall be filled with light