Due to travel schedule, this week’s quote is not from Teilhard de Chardin but is from another one of my favorite authors, Philip St. Romain in the spirit of Teilhard de Chardin:
“To emphasize the pivotal role of faith in relation to mystical experience is not likely to be a popular position these days, however, for to speak of faith is to invoke religious language. The awakening and formation of faith is also the responsibility of religious traditions, and there are many today who seek mystical experience while holding themselves apart from a religious tradition. Although the God of the mystic does, indeed, go beyond the dogmas and rituals of religions, the intellectual, affective, and volitional dimensions of the faith of the mystic are both nurtured and supported by such beliefs and practices. Indeed, it is doubtful that mystical experience can flower and be integrated apart from the wisdom of religious traditions. (The New Age and Transpersonal mysticisms, for example, generally degenerate into pantheism.) On the other hand, it is easy to understand the disgust with which many today view religion, especially in the West. Apart from a mystical tradition, the exoteric dimension of religion makes little sense, producing instead [mere] ideologies, liturgists and dogmatists. This is not true religious faith, however, only a counterfeit. Many Churches are more aware of political developments in the world than of the mystical aspect of Christianity, which is frustrating to those who seek spiritual growth. The best situation, of course, would be for the Church to view mystical union as the goal of religion itself, and to provide formation for all unto this end. This day is coming, but we’ve a long way to go.
— Philip St. Romain, Critical Questions in Christian Contemplative Practice