Sunday Reflection, 23nd Sunday in Ordinary Time (September 8, 2013): Radical Detachment


“Anyone of you who does not renounce all his possessions cannot be my disciple.” – Luke 14:33

Today is the 23rd Sunday in Ordinary Time.  You can find the weekly readings here.  The theme is that we are to detach ourselves from anything that gets in the way of loving God and our neighbor.

This week’s reflection is courtesy of Fr. Michael Fallon, a biblical scholar and member of the Missionary of the Sacred Heart.  Fr. Fallon has an outstanding website with his writings and lectures on biblical studies and other themes.

The Sunday reflection for this week is from a homily Fr. Fallon gave in 2007 (and yes, one of the reasons I chose this homily is due to the Teilhard de Chardin reference :-).  You can read the entire homily here but set forth below is an extended excerpt:

“The Responsorial Psalm for today’s Mass is a poetic reflection on the passing nature and brevity of human existence, and hence the importance of living wisely. Aware of the mistakes we have made and how we have wandered from God, we pray that God will relent and turn back to us, even though we know that it is we who have turned away from God, not God from us. The psalm concludes with a prayer for the joy that we experience when our hearts are at peace. With deep longing we ask God: ‘in the morning fill us with your love’. We pray for this grace every morning of our lives, and finally that when our short life is ended we hope to awake to God’s embracing love in the eternal morning of heaven.

In the First Reading the author reflects on how cluttered our lives can be. We get caught up in trivia; we spend our time trying to please people, trying to be acceptable. We hardly know what freedom is. We are like domesticated geese. We sense that we are born to fly but we know only the life of the cage and it looks really dangerous out there, so we cope as best we can in the cage, and life passes us by. We are not sure what to do. As the reading puts it:

‘For the deliberations of mortals are timid, and unsure are our plans. For the corruptible body burdens the soul and the earthen shelter weighs down the mind that has many concerns.’ [Editor’s Note: Quote modified from original to reflect U.S. translation in New American Bible]

How do we learn wisdom? How do we find freedom? Jesus gives us the key to the answer in the Gospel. He tells us that we have to give up our possessions. Let us look at what this might mean.

It is not having that is the problem, it is possessing. God is constantly pouring his grace out upon us. He gives us life and he wants us to enjoy it. We possess when we tighten our grip on things and on people in an attempt to secure them for ourselves. That is what Jesus tells us not to do. Are there people whom we are possessing? Maybe people who have hurt us in the past and we won’t let them go. We justify ourselves. We blame them for the way we are. Truly they may well have hurt us, but here we are and we are alive and God does renew his love every morning, but we are used to playing the victim, so we continue to let those who have hurt us in the past keep on controlling us. The cage door is open, but we choose to stay clinging to the roost when the sky is calling to us. It is time for the geese to leave and migrate to another land. It is time to be on the way, but we do not dare the journey and we like blaming others.

* * *

The art of detachment is an art of love. It is about not holding things or people so tightly that when love and the fullness of life for which we are made calls us we are unable to let go and answer the call of life, the call of God. This morning’s Gospel is not about us thinking what can we do without and then getting rid of it. It is about getting in touch with our deepest desires and then listening for the call of God. Of course it is important to live simply. If we are filled with the things of this world we may never have space to experience the hunger of our souls for God. But God is with us and probably most of the things and people in our life are sacraments of his love and he wants us to enjoy them to the full. However, if some things or one or other person is in fact stopping us from living in communion with God, then we are being told to follow our deepest longing, to respond to Jesus’ call and to be willing to let go whatever is holding us bound.

So let us delight in everything that God gives us. Let us live in love with joy. Let us be deeply attached to the people in our lives and to the work we do. God wants us to grow closer to him precisely through our involvement in the real world of which we are part. It is through giving ourselves wholeheartedly to God’s will that we become saints. As the Jesuit, Teilhard de Chardin, writes:

‘Far too many Christians are insufficiently conscious of the divine responsibility of their lives. They live just like other people, giving only half of themselves, never experiencing the spur or the intoxication of advancing the kingdom of God in every domain of humankind. If you must blame us, then blame our weakness, not our faith. Our faith imposes upon us the right and the duty to throw ourselves into the things of the earth. For myself … I want to dedicate myself body and soul to the sacred duty of research. We must test every barrier, try every path, plumb every abyss’ (Teilhard de Chardin, The Divine Milieu, page 69).

As followers of Jesus we are called to celebrate our existence and to live life to the full. Teilhard reminds us: ‘Everything is needed, because the world will never be large enough to provide our taste for action with the means of grasping God, or our thirst for receiving with the possibility of being invaded by him’.

He goes on to pick up the message of today’s readings. Let us live life to the full, but let us not hold life or people or things too tight. Let us enjoy, but not possess things. Teilhard has said that we need everything. He goes on to say:

‘Yet, nothing is needed, for, as the only realty which can satisfy us lies beyond the transparencies in which it is mirrored, everything that fades away and dies between us will serve only to give reality back to us with greater purity’(Teilhard de Chardin, The Divine Milieu, page 122).

The day will come for all of us when we have to let everything go. Let us live now in such a way that all that matters is love. By learning to respond to his call now, we will be making the best possible contribution to the world and to those we love and we will be preparing ourselves for the final call when we will go with joy into the arms of our God.”


Fr. Michael Fallon’s Website

About William Ockham

I am a father of two with eclectic interests in theology, philosophy and sports. I chose the pseudonym William Ockham in honor of his contributions to philosophy, specifically Occam's Razor, and its contributions to modern scientific theory. My blog ( explores Ignatian Spirituality and the intersection of faith, science and reason through the life and writings of Pierre Teilhard de Chardin (pictured above).
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5 Responses to Sunday Reflection, 23nd Sunday in Ordinary Time (September 8, 2013): Radical Detachment

  1. “The day will come for all of us when we have to let everything go. Let us live now in such a way that all that matters is love.”
    That says it all.

  2. Lynda says:

    I appreciate the interpretation of Jesus’ words as being a call for detachment rather than a call to renounce family, etc. God must come first and we need to learn to be detached from all else but we can certainly love and enjoy the people in our lives. Thanks for sharing this homily.

    The quote by Sri Chinmoy is so beautifully Ignatian.

  3. Reblogged this on Born Special and commented:
    Saw the image in my reader, and just had to re-post it. How apt, thank you, W.

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